Being and Non-Being (Online)

(Part 1 of Digital Dharma Series)

October 2019 

After hearing the long undulating sounds of the bell, Selina slowly massaged her hands and face, tenderly transitioning out of the guided meditation. A light, crisp pitch of the smaller bell signaled for her and others to stand up and practice walking meditation, or use the restroom if needed. But as usual, Seline gently walked out of her living room, silently stepping into her baby daughter’s room. Over the wooden crib walls, she was in the same fetal position, tucked away under a light blue cotton blanket, and looking as peacefully still as if she too had just benefited from the meditation happening next door.

Seline’s peace turned into a soft joyous smile as she gazed for a few more moments, and then as quietly as she came in, slowly walked back to her sitting cushion on the floor. She took a few conscious breaths after resettling into her seated half lotus posture, and then very mindfully reopened her laptop. There was her beloved Sangha – seated beautifully and quietly on her screen, having just finished walking meditation and waiting for the Dharma sharing circle to begin. Present and at ease, Seline was with her Monday evening online Sangha, and she felt fully at home.

Even just 10 years ago, this kind of connection was impossible for most people. Now, hundreds of practitioners around the world, spanning multiple languages, are connecting and supporting each other’s mindfulness practice through virtual mindfulness communities. It’s the perfect fit for single parents like Seline, who sorely missed her local Sangha’s support and strength in person. But now, she can engage once or twice a week with her online group while never having to roam farther than the sound of her baby’s voice.

Due to the calls of parenthood, young parents often feel left out of Sangha life during the most challenging period of their family’s development. Not everyone has a grandparent willing to stay over while one or both parents go to Sangha every week, and most retreat centers don’t have children’s programs until the kids are 5 or 6 years old. But now, the Sangha can come right into their own living room, and the bell is never louder than one’s headphones.

Young parents are not the only ones connecting through online mindfulness communities; this modality seems to be born out our changing world that many others live in as well. Consider Joseph, a 34 year old video producer from the UK, who needs a stable source of motivation to meditate and emotinal support to balance his demanding profession life. This Wednesday, Joseph is in Barcelona, far away from home. But it’s no problem –  his Sangha is traveling with him, just an hour later than usual. He hooks up online, opens up Zoom, and finds a dozen friends already waiting for him, ready to meditate.

Like many others in the business world, Joseph is continually traveling to different cities and countries around Europe, spending just a fraction of each month at home. His online Sangha has become the most reliable companions on his path, having been with the group for 3 years strong. Others in his Sangha have been deepening friendships with each other for even longer. Every week since 2012, each of them takes a 90 minute break from their hectic lives to meditate, read or listen to a Dharma teaching, and discuss how the practice is going in their every day lives. Everything is live, in the moment, online. Some of the members have moved multiple times, having left family, friends, jobs, pets, neighbors, and even the coffee shop and corner store owner. Through it all, no mater where they move, the Sangha keeps showing up, right in his living room.

So where can one find or create such a virtual Sangha home?  Plumline.org is has been the central nursery of newborn online groups in the Plum Village tradition. Anyone with the intention to practice can start or join one. Over two dozen groups exist in multiple languages, with different themes of practice, meeting every day of the week. The demand has been so great that some of the groups have had to close their attendance to newcomers.

Online mindfulness gatherings to prepare for the Greece Sangha Service Project, 2018

I recently asked Plumline visionary and co-founder, Alipasha Razzaghipour about why he thought these groups have bloomed in recent years. Combining enthusiasm with a rational depiction of the digital world, Ali shared “Technology is redefining the intersections of space and contact in our world, radically changing the way we relate to distance and travel.”

Ali recounted that a dozen years ago, the first online groups were based on text messages. “I will begin meditating now,” typed one member into their Sangha chat box. “Okay, me too. Enjoy your sit,” confirmed another. Sounds pretty bland, especially compared to the technology of video calls today. But just being aware that another Sangha member was meditating together with them in that moment, despite not being able to see or speak to them, was already very supportive and beneficial. Not everyone can join a local group, for any number of reasons, so being with a virtual Sangha is better than none at all – even a texting Sangha! “Online Sanghas are not for everyone” Ali plainly admitted. “But in-person Sanghas are not for everyone either.” While in-person Sanghas have been my preference over the years, it’s a good point he makes!

Practicing mindfulness with others non-locally has other advantages. It presents a golden opportunity for small niche groups of practitioners to come together in ways that were never before possible. Consider someone living in a small city in Germany who wants to form a mindfulness group that is also dedicated to exploring environmental issues. Whereas her small local mindfulness group doesn’t have the interest, across the US it will be easy to find a dozen (or five or six dozen) practitioners with that particular calling.

Another great example is with young adults who consider aspiring to the Order of Interbeing (OI), which offers tremendous opportunity to deepen practice and study of the 14 Mindfulness Trainings. The Order has been a predominantly older white middle class community in the US, and it’s been challenging to cultivate a more diverse and younger generation. Having multiple young adults in one region with this calling is rare, so young adults or people of color can feel isolated given the generational and cultural gaps. Last year, we were able to easily form not just one, but two online groups of young adults with diverse backgrounds who are enthusiastic about studying the trainings with their peers. The monthly group has been filled with creativity and connection and would never have been possible without a virtual space to connect to. Thank you technology!

Alipasha admitted that there are a number of drawbacks of meeting online, depending on the digital platforms used. For one, the degree of transmission from teacher to student practitioner or peer to peer is not the same online as in person. Perhaps that gap will never be fully closed. Ali believes that’s it’s essential that new practitioners really taste the experience of mindfulness in person first, whether during a retreat or by visiting a local group. Ideally, people can both practice in person as well as online to complement their practice opportunities. This is becoming a reality for many people in the Sangha, who wish to connect locally as well as with niche groups across the globe. Other niche groups include the Earthholders Sangha dedicated to mindfully embracing environmental justice, a facilitator Sangha, Sanghas who speak in Mandarin, Spanish, Vietnamese, French, Italian, and Polish! This may not seem like a big deal for those who live in those countries. But to live in Vietnam and speak Polish at Sangha, or live in Poland and speak Vietnamse to your mindfulness group can be quite a special mindfulness opportunity!

Aside from the many incredible benefits, there are other obvious challenges that come with using a computer to support your meditation practice. Ali jokingly shared, “More than once I’ve noticed during our circle sharing, that someone is wearing glasses and I can see the light reflecting a changing computer screen.” He laughed, noting “We are in fact inviting people to meditate and listen deeply to each other right in front of perhaps the biggest source of addiction in their lives – their screens.”

While meditating online may have its disadvantages, it’s obviously working for many people who are clearly sticking with it over time. Online video groups such as Heart Sangha and World Interbeing Sangha are celebrating their 9th and 10th birthdays together!  With such longevity, these groups are undoubtedly providing a steady source of Dharma nourishment to people, with no signs of slowing down. Plumline already has almost 30 groups meeting regularly, speaking in seven different languages. 

As technology continues to advance its capacities to provide more lifelike experiences for users, the degrees of separation continue to dwindle. When asked what the future holds for online communities, Ali is clear that this growth has just begun. “We’ve seen the evolution of digital Sanghas fly forward in the last few decades; from text based Sanghas, to multiple person phone calls, to Skype, to Google Hangouts, and now to Zoom. Just watch, it won’t be long before we are meditating together in a virtual meditation hall.”

Wow, it all sounds very cool and exciting for the future of Sangha life. But I think our capacities to connect with meaning and flexibility right now is already pretty good. I certainly won’t be holding my breath for it.


“Breathe You are Online”